JPL March 2, 2024
- Barry Shulam
 - Feb 29, 2024
 - 7 min read
 
Updated: Mar 31, 2024
The Jerusalem Prayer List – March 2, 2024

By Joseph Shulam - From Mount Juliet, Tennessee, USA
Shalom, dear brothers and sisters around the world, I am writing this Jerusalem Prayer List from the USA. Marcia and I are staying with our Son Barry and daughter-in-law Beth.
We came to the USA because I must go with Barry to Brazil for a very important international conference to revive the battle and program for the restoration of the victims of the Spanish and Portuguese Catholic Inquisition. The Inquisition began in 1472 against the Jews of Spain and Portugal and lasted until 1821. During this Inquisition, Jews were forced to convert to Catholicism and stop any Jewish traditional practices, celebration of Biblical holidays, eating Kosher, or going to Synagogue. Jews who converted by force were marked, and their neighbors were instructed to spy and see if they kept Jewish traditions.
Netivyah and the Ensinando de Siao (Teaching from Zion) ministry are worldwide pioneers in raising the issue of the descendants of those Jews who were forced to convert to Catholic Christianity. Our conference will be in the last days of March 2024 and the first days of April 2024. The UMJC, a major Messianic Jewish organization, is participating for the first time at this conference and celebrating this opportunity to take part in the process and prayer for the restoration of these victims of the Catholic Inquisition to come back to the fold of Israel and the heart of the Jewish nation.
I must ask you all for the following prayers:
1) Pray for all the participants in this congress in Belo-Horizonte. Pray for safety in travel and joy of fellowship and deep commitment to the cause and to the final restoration to Israel of these true-blooded Jews that have been snatched out of their Jewish identity and forbidden to be who they are, Jews!
2) Pray for the Shulam family: Marcia, Beth, Barry, and me, especially for Marcia and me. We both need a divine healing touch of God's Grace—Marcia with her chronic illnesses, Diabetic, Rheumatoid Arthritis, and now Dementia. I have been diagnosed with two different cancers in my body: two lumps of Lymphoma in my lungs and pancreatic cancer. I am fortunate that both cases are in what the doctor calls stage 1, and the doctor says that my chances of recovery are good. But God's hand and your prayers are crucial. We need your prayers and your help in every way.
This Shabbat's Torah reading and the Haftarah (The reading from the Prophets) and from the New Testament are very special!
The synagogues around the world will be reading the portion "Ki Tisa" from Exodus 30:11-34:35. "Ki Tisa" is translated in English as, "When you take the sum number of the children of Israel, according to those that are numbered of them…" There was a command from God to take a census of the children of Israel. The census was for several reasons, not the least of which was the organization of those men between the ages of 20 – and 50 for military service (also to connect the people of Israel with the worship and the holidays, and the needs of the camp during these special occasions.)
The reading from the prophets is from 1 Kings 18:1-39. This reading is one of my favorites in the whole body of historical books (like Samuel and Kings and Chronicles.) The story of Elijah is one of my favorite texts because Elijah is a very unusual and unique character. I identify with Elijah because of his unorthodox attitude toward authorities!
The New Testament reading is from the Gospel of Mark 9:1-10. It is a short reading of 10 verses, but notice how engaging this short text is!
Mark 9:1: "And he said unto them, Verily I say unto you, There are some here of them that stand by who shall in no wise taste of death, till they see the kingdom of God come with power."
This text is often misunderstood. Some might think Yeshua spoke about his return to Jerusalem after his death and resurrection. However, Yeshua is talking about introducing the Kingdom of God with the power of the Holy Spirit on Pentecost (Shavuot). Here are the words from the book of Acts: Acts 1:6-8:
"They therefore, when they were come together, asked him, saying, Lord, dost thou at this time restore the kingdom to Israel? 7 And he said unto them, It is not for you to know times or seasons, which the Father hath set within His own authority. 8 But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth."
Acts chapter 1:8 is the fulfillment of the coming of the Kingdom of God with power, the power of the Holy Spirit. The Kingdom of God is here after the death and resurrection of Yeshua and the receiving of the Holy Spirit on the Feast of Pentecost. The Kingdom of God has and ought to have the unmistakable character and nature of a Kingdom. There are laws, rules, privileges, and obligations (and not some people only receiving, and others serving and paying taxes.)
Counting the people of Israel in the wilderness before they enter the land and receive their land portion is an outstanding example of how a nation should look at all its citizens. Exodus 30:14 – 15:
"Every one that passeth over unto them that are numbered, from twenty years old and upward, shall give the offering of Jehovah. 15 The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of Jehovah, to make atonement for your souls."
God looks at us and our society equally, expressed in what God expects from us. Children are not expected to have the same responsibility as adults. Adults are expected to be graded by who they are, not by how rich or poor they are. The atonement of our souls is the same for every segment of society: the rich, the poor, the Ph.D., and the street sweepers are all equal in the sight of God, and their salvation and atonement are the same – only half a shekel.
Before the Lord God, the Creator of our Universe, our worth is the same: half a shekel, a coin that everyone could afford to give for the building of the Tabernacle in the wilderness, the dwelling of God's presence, the place of the Glory of God rests. The outcome of this command gave each one in Israel the ability to look at the Tabernacle and say to himself, "I have a part in this structure! I gave my half a shekel and had just as much right and investment as you did! God loves me just as much as God loves you because we both did equally the same half-shekel."
One of Israel's biggest problems is division among the different segments of society. The division has created hate between those who serve in the Israel Defense Forces (along with their families) fighting the enemy and sacrificing the lives of their children in war and those who don't go to the army under the pretense that they are studying the Torah. There are many more severe social problems in Israel today. Still, the social inequality in sharing the financial burdens of a country like Israel that has been at war for so long is a glaring problem.
We must learn not only in Israel but in every community of disciples of Yeshua around the world that we are brothers in the Messiah and redeemed by the same blood of Yeshua and have our sins forgiven by the same sacrifice. This simple and plain truth that all disciples of Yeshua agree with theoretically must become an agreement in deed and in practice and respect for each other in action.
Let's close our eyes and imagine a congregation of a fellowship of the saints that shares, gives, and participates, each according to his ability and the purpose of his heart. I am not speaking only of financial issues but of time, care, fellowship, and obedience to God's command to take care and be there for the older generation, widows, and orphans.
Evangelism and church growth would look different, and the community would work wonders.
I am not talking about socialism or Bolshevism. I am not talking about dictation from the leadership of what it means to be equal and equally responsible. I am talking about the visible and live expression of the equality and love that true brothers in a good family of disciples of the Messiah ought to have. The wisdom of God's command to Israel to collect only half a shekel from each one is excellent because if everyone gives the same share and has the same feeling of ownership in God's house, this equality will eliminate so many dark impressions, envy, jealousy, and competition. This collection was the obligatory part; there is also in the Torah a voluntary part. If someone wants to give more to celebrate some special blessing that The LORD has given him, there is no limit. The half shekel stands as a signal and flag that celebrates our oneness and equality before the grace of our Father in Heaven!
Just think of the camp of the children of Israel in that dry and very harsh environment of the Sinai desert and imagine the unity that they had for 40 years in the wilderness of Sinai. Imagine the same unity described in Acts 2. All 120 disciples of Yeshua were in one place on Mount Zion, and they were all Jews in agreement with each other, united in the hope of God's Kingdom!
(Usually, three Jews today would have four political parties. They would all talk together, and not one would understand or respect the other because of some minor disagreement, like who brought a better bottle of wine for the Friday evening Shabbat Blessing. The same could be said of gentiles as well. Still, they would argue about something else, and when they leave the meeting, as is human nature, the venom will be spilled behind their backs. )
The book of Acts tells us they were all united when they received the Holy Spirit at Pentecost, that at one time, in that one place with the one Spirit of God that filled the room!
Let us all pray for unity in the Evangelical camp in the wilderness of wealth and prosperity, all equally redeemed by the same blood of the same Jew crowned King of the Jews, Yeshua our Messiah and Lord!

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